Continuation of the exposition of Genesis 1; it contains the mystery of the Trinity, and a type of the formation, extension, and support of the Church.
But the souls that thirst after Thee, and that appear before Thee, (being by other bounds divided from the society of the sea), Thou waterest by a sweet spring, that the earth may bring forth her fruit, and Thou, Lord God, so commanding, our soul may bud forth works of mercy according to their kind, loving our neighbour in the relief of his bodily necessities, having seed in itself according to its likeness, when from feeling of our infirmity, we compassionate so as to relieve the needy; helping them, as we would be helped, if we were in like need; not only in things easy, as in herb yielding seed, but also in the protection of our assistance, with our best strength, like the tree yielding fruit: that is, well-doing in rescuing him that suffers wrong, from the hand of the powerful, and giving him the shelter of protection, by the mighty strength of just judgment.
So, Lord, so, I beseech Thee, let there spring up, as Thou doest, as Thou givest cheerfulness and ability, let truth spring out of the earth, and righteousness look down from heaven, and let there be lights in the firmament. Let us break our bread to the hungry, and bring the houseless poor to our house. Let us clothe the naked, and despise not those of our own flesh. Which fruits having sprung out of the earth, see it is good: and let our temporary light break forth; and ourselves, from this lower fruitfulness of action, arriving at the delightfulness of contemplation, obtaining the Word of Life above, appear like lights in the world, cleaving to the firmament of Thy Scripture. For there Thou instructest us, to divide between the things intellectual, and things of sense, as betwixt the day and the night; or between souls, given either to things intellectual, or things of sense, so that now not Thou only in the secret of Thy judgment, as before the firmament was made, dividest between the light and the darkness, but Thy spiritual children also set and ranked in the same firmament, (now that Thy grace is laid open throughout the world), may give light upon the earth, and divide betwixt the day and the night, and be for signs of times, that old things are passed away, and, behold, all things are become new; and that our salvation is nearer than when we believed: and that the night is far spent, and the day is at hand: and that Thou wilt crown Thy year with blessing, sending the labourers of Thy goodness into Thy harvest, in sowing whereof, others have laboured, sending also into another field, whose harvest shall be in the end. Thus grantest Thou the prayers of him that asketh, and blessest the years of the just; but Thou art the same, and in Thy years which fail not, Thou preparest a garner for our passing years. For Thou by an eternal counsel dost in their proper seasons bestow heavenly blessings upon the earth. For to one is given by the Spirit the word of wisdom, as it were the lesser light: to another faith; to another the gift with the light of perspicuous truth, as it were for the rule of the day. To another the word of knowledge by the same Spirit, as it were the lesser light: to another faith; to another the gift of healing; to another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues. And all these as it were stars. For all these worketh the one and self-same spirit, dividing to every man his own as He will; and causing stars to appear manifestly, to profit withal. But the word of knowledge, wherein are contained all Sacraments, which are varied in their seasons as it were the moon, and those other notices of gifts, which are reckoned up in order, as it were stars, inasmuch as they come short of that brightness of wisdom, which gladdens the forementioned day, are only for the rule of the night. For they are necessary to such, as that Thy most prudent servant could not speak unto as unto spiritual, but as unto carnal; even he, who speaketh wisdom among those that are perfect. But the natural man, as it were a babe in Christ and fed on milk, until he be strengthened for solid meat and his eye be enabled to behold the Sun, let him not dwell in a night forsaken of all light, but be content with the light of the moon and the stars. So dost Thou speak to us, our All-wise God, in Thy Book, Thy firmament; that we may discern all things, in an admirable contemplation; though as yet in signs, and in times, and in days, and in years.
But first, wash you, be clean; put away evil from your souls, and from before mine eyes, that the dry land may appear. Learn to do good, judge the fatherless, plead for the widow, that the earth may bring forth the green herb for meat, and the tree bearing fruit; and come, let us reason together, saith the Lord, that there may be lights in the firmament of the heaven, and they may shine upon the earth. That rich man asked of the good Master, what he should do to attain eternal life. Let the good Master tell him, (whom he thought no more than man; but He is good because He is God), let Him tell him, if he would enter into life, he must keep the commandments: let him put away from him the bitterness of malice and wickedness; not kill, not commit adultery, not steal, not bear false witness; that the dry land may appear, and bring forth the honouring of father and mother, and the love of our neighbour. All these (saith he) have I kept. Whence then so many thorns, if the earth be fruitful? Go, root up the spreading thickets of covetousness; sell that thou hast, and be filled with fruit, by giving to the poor, and thou shalt have treasure in heaven; and follow the Lord if thou wilt be perfect, associated with them, among whom He speaketh wisdom, Who knoweth what to distribute to the day, and to the night, that thou also mayest know it, and for thee there may be lights in the firmament of heaven; which will not be, unless thy heart be there: nor will that either be, unless there thy treasure be; as thou hast heard of the good Master. But that barren earth was grieved; and the thorns choked the word.
But you, chosen generation, you weak things of the world, who have forsaken all, that ye may follow the Lord; go after Him, and confound the mighty; go after Him, ye beautiful feet, and shine ye in the firmament, that the heavens may declare His glory, dividing between the light of the perfect, though not as the angels, and the darkness of the little ones, though not despised. Shine over the earth; and let the day, lightened by the sun, utter unto day, speech of wisdom; and night, shining with the moon, show unto night, the word of knowledge. The moon and stars shine for the night; yet doth not the night obscure them, seeing they give it light in its degree. For behold God saying, as it were, Let there be lights in the firmament of heaven; there came suddenly a sound from heaven, as it had been the rushing of a mighty wind, and there appeared cloven tongues like as of fire, and it sat upon each of them. And there were made lights in the firmament of heaven, having the word of life. Run ye to and fro every where, ye holy fires, ye beauteous fires; for ye are the light of the world, nor are ye put under a bushel; He whom you cleave unto, is exalted, and hath exalted you. Run ye to and fro, and be known unto all nations.
Let the sea also conceive and bring forth your works; and let the waters bring forth the moving creature that hath life. For ye, separating the precious from the vile, are made the mouth of God, by whom He saith, Let the waters bring forth, not the living creature which the earth brings forth, but the moving creature having life, and the fowls that fly above the earth. For Thy Sacraments, O God, by the ministry of Thy holy ones, have moved amid the waves of temptations of the world, to hallow the Gentiles in Thy Name, in Thy Baptism. And amid these things, many great wonders were wrought, as it were great whales: and the voices of Thy messengers flying above the earth, in the open firmament of Thy Book; that being set over them, as their authority under which they were to fly, whithersoever they went. For there is no speech nor language, where their voice is not heard: seeing their sound is gone through all the earth, and their words to the end of the world, because Thou, Lord, multipliedst them by blessing.
Speak I untruly, or do I mingle and confound, and not distinguish between the lucid knowledge of these things in the firmament of heaven, and the material works in the wavy sea, and under the firmament of heaven? For of those things whereof the knowledge is substantial and defined, without any increase by generation, as it were lights of wisdom and knowledge, yet even of them, the material operations are many and divers; and one thing growing out of another, they are multiplied by Thy blessing, O God, who hast refreshed the fastidiousness of mortal senses; that so one thing in the understanding of our mind, may, by the motions of the body, be many ways set out, and expressed. These Sacraments have the waters brought forth; but in Thy word. The necessities of the people estranged from the eternity of Thy truth, have brought them forth, but in Thy Gospel; because the waters themselves cast them forth, the diseased bitterness whereof was the cause, why they were sent forth in Thy Word.
Now are all things fair that Thou hast made; but behold, Thyself art unutterably fairer, that madest all; from whom had not Adam fallen, the brackishness of the sea had never flowed out of him, that is, the human race so profoundly curious, and tempestuously swelling, and restlessly tumbling up and down; and then had there been no need of Thy dispensers to work in many waters, after a corporeal and sensible manner, mysterious doings and sayings. For such those moving and flying creatures now seem to me to mean, whereby people being initiated and consecrated by corporeal Sacraments, should not further profit, unless their soul had a spiritual life, and unless after the word of admission, it looked forwards to perfection.
And hereby, in Thy Word, not the deepness of the sea, but the earth separated from the bitterness of the waters, brings forth, not the moving creature that hath life, but the living soul. For now hath it no more need of baptism, as the heathen have, and as itself had, when it was covered with the waters; (for no other entrance is there into the kingdom of heaven, since Thou hast appointed that this should be the entrance:) nor does it seek after wonderfulness of miracles to work belief; for it is not such, that unless it sees signs and wonders, it will not believe, now that the faithful earth is separated from the waters that were bitter with infidelity; and tongues are for a sign, not to them that believe, but to them that believe not. Neither then does that earth which Thou hast founded upon the waters, need that flying kind, which at Thy word the waters brought forth. Send Thou Thy word into it by Thy messengers: for we speak of their working, yet it is Thou that workest in them that they may work out a living soul in it. The earth brings it forth, because the earth is the cause that they work this in the soul; as the sea was the cause that they wrought upon the moving creatures that have life, and the fowls that fly under the firmament of heaven, of whom the earth hath no need; although it feeds upon that fish which was taken out of the deep, upon that table which Thou hast prepared in the presence of them that believe. For therefore was He taken out of the deep, that He might feed the dry land; and the fowl, though bred in the sea, is yet multiplied upon the earth. For of the first preachings of the Evangelists, man's infidelity was the cause; yet are the faithful also exhorted and blessed by them manifoldly, from day to day. But the living soul takes his beginning from the earth: for it profits only those already among the Faithful, to contain themselves from the love of this world, that so their soul may live unto Thee, which was dead while it lived in pleasures; in death-bringing pleasures, Lord, for Thou, Lord, art the life-giving delight of the pure heart.